Conservative support for the green food movement

by frog

John Schwenkler from The American Conservative has an interesting article on how green food movements like Locavorism and Slow Food exemplify conservative values.
The production, distribution and preparation of food is an emotive sustainability and health issue. So it’s not surprising that food distributed by small, independent farms fits tidily into Schwenkler’s conservative ethos.

The proposal, put slightly differently, is that our attitudes toward food-which nourishes and sustains us, which binds us most fundamentally to place, family, market, and community-provide a measure of our respect for what Russell Kirk called the “Permanent Things.” We are not just what we eat but how we eat. The cultivation and consumption of our meals are activities as distinctively human as walking, talking, loving, and praying.

Schwenkler argues that many of the goals of the small local food movement are closely linked to conservative economics:

Adopting an alternative view of food does not require rejecting the possibility of a free and prosperous market economy. Indeed, the rise of the New American Diet-meals eaten in a rush and very often alone, made from processed and prepackaged ingredients-was not solely or even primarily the product of Adam Smith’s invisible hand. Historian Harvey Levenstein has argued that the spate of government regulations in the wake of early 20th-century food-safety scares played a crucial role in the rise of industrialized agriculture and centralized food processors

…the centralization of processing and production into an ever shrinking number of multinational corporations, the incredible distances over which food travels before it reaches our tables (an average of 1,500 miles in the United States), the loss of idiosyncratic foods and food cultures, and so on-that should raise the greatest concerns for traditional conservatives. “Eating is an agricultural act,” writes Wendell Berry. But Slow Food International founder Carlo Petrini argues that it is also a political one-a deed no less significant than the ways we cast our votes.

I don’t agree with all the points Schwenkler makes in his article but it is interesting to see a conservative analysis of the political food movement and a recognition that it is founded on important moral and ethical positions.  Where he argues:

Neighborhood gardens, cooking classes in schools and church basements, and the promotion of local and co-operative markets are the kinds of projects that will build community; revitalize regional economies; encourage stable, healthy families; and instill the kinds of civic attitudes that make centralized government appear burdensome

he could almost unwittingly be quoting Sue Kedgley.

Hat tip: worldchanging.com

frog says

Published in Society & Culture by frog on Fri, August 15th, 2008   

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