You must be the change you want to see in the world

by frog

Yesterday’s action by the Ploughshares Christian activists brings civil disobedience to the public consciousness again. Civil disobedience and non violent resistance are important strands of the broader Green movement. Greens have often had a close affinity both for the causes and the methods of many civil disobedience movements from Bastion Point, the anti Springbok tour and the Nuclear Free protests, to today’s Save Happy Valley Coalition and others.

There is a rich intellectual tradition to civil disobedience. It cannot be easily dismissed as ‘vandalism’ or ‘crime’. By engaging in civil disobedience the participants are not merely committing a crime. They are forcing the people whom they are protesting against to confront their own actions and test whether those actions meet the test of their own ethical beliefs. For many civil disobedience is also about the motive expressed in the Ghandi quote that I used for this post’s title.

Peter Suber’s essay on civil disobedience is a succinct introduction to much of the intellectual tradition behind the practice, and Henry David Thoreau’s earlier and longer essay Civil Disobedience is also a fascinating insight into the theory behind such resistance. (Thoreau famously went to jail in the USA for refusing to pay tax in protest against war). Martin Luther King said of Thoreau:

I became convinced that non-cooperation with evil is as much a moral obligation as is cooperation with good. No other person has been more eloquent and passionate in getting this idea across than Henry David Thoreau. As a result of his writings and personal witness, we are the heirs of a legacy of creative protest.

Uniquely, New Zealand’s most famous and probably original non-violent protestors preceded much of this. Te Whiti, Tohu and the people of Parihaka who resisted the confiscation of their lands in the Taranaki in the 19th century by erecting fences across the roads, ploughing up survey lines and paddocks and removing survey pegs.

Yesterday’s Ploughshares actions sits squarely in the middle of this tradition forcing us to confront the existence of the Waihopai spy base and its violent purposes.

Anyway, you can join the debate one way or another by supporting the Ploughshares movement (I assume they are going to need financial help with their upcoming legal costs) or by supporting the US government to build more spybases. As always, it’s your choice.

frog says